JK and Unitary Perception
Madras-1982-Talk 2-

Look what has happened to you sirs. You never look at
the skies. Do you? The beauty of a tree, the light on
a cloud, the new moon, just a slip of light, you never
look at all that, do you.
So, we are going to find out what is the
relationship between thought and the responses of the
senses. What are the senses? Now, please, we are going
to talk about it, just follow it, because it is
important to understand this. Through tradition,
through so-called scriptures, through authority, we
have suppressed all our senses, the sensory
perception, seeing something beautiful whether it be a
man or a woman, whether it be the stream or the cloud,
full of light, we never look at them because there is
the fear that if we do it might lead us astray, astray
in one direction, sexual, pleasurable, and the senses
might betray our purpose, our goal, which is to reach
god, or whatever you call it. Therefore, suppress it,
control it, don't yield to it. So, that is our
conditioning, because sex, there you have all that you
want. That is one sensory reaction that you have which
is free. There you do what you like, but you must not
see anything. So we look at life with one or two
senses that are awakened. And you eat good food, the
taste, and then you become slave to the taste. So, the
question is not to suppress any sense, any of the
senses. Please listen to this carefully, this requires
great deal of understanding. It is not control of
senses, it is the awakening of all the senses. Have
you ever done that? Have you ever looked at the sea
which is nearby with all that vast movement, the
tremendous waves, the energy potential, the
extraordinary depth of it, the blue of the evening,
the full moon. Now when you look at that with all your
senses, the seeing, hearing, the smell, the feeling,
the depth of the feeling - you understand - looking at
that vast movement. Wait, listen to it quietly. Then
thought comes along and says: how nice that is, I will
come back next evening and have the same sensory
response. Right? You are following this? Thought
interferes with the senses. Thought is also a sensory
response. So, thought controls the senses. Thought
then says this sense is right, this sense is wrong,
this sense is beautiful, this sense is ugly and so on.
So, where there is the interference of thought with
the senses, though thought is part of the senses, when
one of the senses, which is, thought controls the
other senses, shapes the other senses, then there is
the beginning of the self, beginning of the ego,
beginning of the 'me'. I wonder if you understand all
this.
To look at something sir, with all your senses,
that means to pay attention to what you are looking
at. When you pay such tremendous attention to what you
are looking at, there is no self. It is only when
thought says I must pay attention, it is only when
thought says those senses are good, those senses are
bad, then begins the psychosomatic self and you battle
with the self - I must not be selfish, I must not be
this, I must be that. So, to be attentive to all the
senses and to see when thought begins to interfere
with the senses, that requires a great attention. It
is not control of the senses. It is thought that makes
the senses to distort. Sex, when thought creates the
image, the pleasure, the remembrance, all that, then
sex is merely a mental activity. That is what you are
all doing. Then you take an about turn on sex and go
through all the tortures. You see how thought is
operating. Or indulge in it. So if you are really
aware of the whole senses, like being aware of the
earth, the fertility of the senses, like the fertility
of the earth, virgin earth, earth which has never been
trodden on by man. And to have these fertile senses
which have not been touched by thought, then out of
that comes the extraordinary sense of beauty and life
and love.
Now what have you got out of it, and what are you
going to do with it? You understand my question, sir?
What has the speaker been talking to? A sloppy brain,
a brain that is so heavily conditioned that it won't
receive anything new - except in the technological
world, there is money, position, power. Where there is
power, there is evil. Look at the local politicians,
how much power they have and what an evil thing it is.
And absolute power is absolute evil. You all know
this, but each one wants power. Power means position,
prestige, you tell the people what to do and get away
with it. So, one asks what is one talking to? You
understand my question? How do you receive all this?
You understand my question, sir, or is it just another
talk, another chapter, or you have no book, no
chapter, you are living?


Ruben Feldman-Gonzalez M.D.
-Initiator of Holokinetic Psychology
-Diplomate of the American Board of Psychiatry-Neurology-A.B.P.N.
-Professor in Psychology and Psychiatry- IAS- RSM
International Academy of Sciences-Republic of San Marino
-President of IAS-RSM-Mexico Branch
-Director Ejecutivo del CPH-Mexicali-Mexico
-Candidate to the Nobel Peace Prize 2007

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