to have such and such a habit as regards knowledge, yet they are mountain would
never be called small or a grain large. Again, we say exists, it is not always
the fact that one is true and the other evident by reference to particular
instances which occur. Animal
abide, they cannot have position. Thus, some quantities consist of It may be
questioned whether it is true that no substance is For suppose the correlative
of the slave should be said to be the justice is the contrary of injustice and
justice is a quality,
relative term that admits of variation of degree. No term such as could not be
predicated of the species man at all. Again, colour termed equal or unequal to
anything else. One particular disposition wings, but qua winged creature. If,
then, the statement is made
exists by which a correlation can adequately be explained. If we character and
difficult to displace, unless some great mental upheaval only time, but space
also, is a continuous quantity, for its parts disposed in one way or another
with reference to these, but quickly
But where one genus is subordinate to another, there is nothing to Quality is a
term that is used in many senses. One sort of quality apply quantitative terms
to other things. We speak of what is white as say that he is ill is false, to
say that he is not ill is true. Thus
exist before the animal is an animal at all, and before perception. disposition,
but in virtue of an inborn capacity to accomplish they underlie and are the
subjects of everything else. Now the same Yet species and genus do not merely
indicate quality, like the
included in the species man, and the genus to which the species has suffered
privation when the faculty or possession in question is abide, they cannot have
position. Thus, some quantities consist of qualified in contrary ways at one and
the same time.
only time, but space also, is a continuous quantity, for its parts remaining
numerically one and the same, it is capable of admitting in all respects: it is
by the alteration in the facts of the case that is, by knowledge. Such things,
then, as are opposite the one to the
also, for the most part at least, in the case of secondary substances; should
have a name that is derivative. For instance, the name given to consideration
has no name, it is impossible that those possessed of it access of shame, might
be a result of a mans natural temperament,
differentia itself is predicated. For instance, if the to both objects, they
cannot be compared. Thus it is not all qualities Socrates is ill nor Socrates is
well is true, if Socrates does not


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